Results for 'Thomas M. Bender'

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  1.  24
    Pope Francis and Perinatal Palliative Care: Advancing the Culture of Mercy.Thomas M. Bender - 2020 - Perspectives in Biology and Medicine 63 (3):512-525.
    In May 2019, an international conference on perinatal palliative care entitled “Yes to Life! Taking Care of the Precious Gift of Life in Its Frailty” was held in Rome. It was organized by the Italian nonprofit foundation Il Cuore in Una Goccia and the Vatican’s Dicastery for Laity, Family and Life. Pope Francis greeted the participants personally and delivered an address describing the goals and practices of perinatal palliative care as being in keeping with the teachings of the Roman Catholic (...)
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  2. Complete chemical synthesis, assembly, and cloning of a mycoplasma genitalium genome.Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton - 2008 - Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
     
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  3. Thomas Bender, ed., Rethinking American History in a Global Age.M. Kammen - 2003 - History and Theory 42 (1):106-115.
     
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  4.  9
    "Sein und Zeit" neu verhandelt: Untersuchungen zu Heideggers Hauptwerk.Marion Heinz & Tobias Bender (eds.) - 2019 - Hamburg: Meiner.
    Die sog. "Schwarzen Hefte" haben umfassender und deutlicher als je zuvor die Verbindungen zwischen Philosophie und Politik bei Heidegger sichtbar werden lassen und damit eine neue Debatte uber den Rang dieses Denkens entfacht. DEnn die dort enthaltenen Texte demonstrieren, dass Philosophie, Metapolitik und Politik bei Heidegger eine Einheit bilden, zu der die Befurwortung des Nationalsozialismus und der Antisemitismus gehoren. INs Zentrum der kritischen Revision ruckt das erste Hauptwerk von 1927, "Sein und Zeit", das nahezu unangefochten als epochaler Beitrag zur Philosophie (...)
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  5.  43
    Thomas Aquinas on Virtue.Thomas M. Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
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  6.  11
    Nicholas of Cusa and his age: intellect and spirituality: essays dedicated to the memory of F. Edward Cranz, Thomas P. McTighe, and Charles Trinkaus.Thomas M. Izbicki & Christopher M. Bellitto (eds.) - 2002 - Boston, MA: Brill.
    This volume commemorates the 6th centennial of the birth of Nicholas of Cusa (1401-1464), a Renaissance polymath whose interests included law, politics, metaphysics, epistemology, theology, mysticism and relations between Christians and non-Christian peoples. The contributors to this volume reflect Cusanus' multiple interests; and, by doing so they commemorate three deceased luminaries of the American Cusanus Society: F. Edward Cranz, Thomas P. McTighe and Charles Trinkaus. Contributors include: Christopher M. Bellitto, H. Lawrence Bond, Elizabeth Brient, Louis Dupré, Wilhelm Dupré, Walter (...)
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  7. La Theorie du pouvoir dans saint Thomas'.Thomas-M. Pegues - 1911 - Revue Thomiste 19 (591):615-16.
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  8.  11
    Juan de Torquemada, Nicholas of Cusa and Pius II on the Islamic Promise of Paradise.Thomas M. Izbicki - 2019 - Revista Española de Filosofía Medieval 26 (1):97-112.
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  9.  41
    The Nature and Significance of the Argument for Immortality in the Phaedrus.Thomas M. Robinson - 1968 - Apeiron 2 (2):12-18.
  10.  28
    Falsehood as the Prime Mover of Hermeneutics.Thomas M. Seebohm - 1992 - Journal of Speculative Philosophy 6 (1):1 - 24.
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  11.  56
    Recordando a Gregorio Klimovsky.Thomas M. Simpson - 2009 - Análisis Filosófico 29 (1):127-128.
    El relativismo acerca de las atribuciones de conocimiento de John MarFarlane pretende ser una teoría que explica la corrección de las intuiciones centrales que tenemos acerca de ellas. Sin embargo, el relativismo es incompatible con la corrección de algunas intuiciones que tenemos con respecto a casos de Stanley, a conjunciones de estos casos y a casos en los que la situación práctica del evaluador es menos apremiante que la del sujeto o la del emisor de la atribución. Esto, no obstante, (...)
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  12.  46
    To My Daughter Betty, the Gift of God.Thomas M. Kettle - 2005 - The Chesterton Review 31 (1/2):20-20.
  13. Bibliography.Thomas M. Lennon - 1999 - In Reading Bayle. Toronto: University of Toronto Press. pp. 187-194.
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  14.  23
    Sources et signification de la théorie lockienne de l'espace.Thomas M. Lennon - 1983 - Dialogue 22 (1):3-14.
    Leibniz avait certes raison d'opposer Locke à Descartes et de le situer plutôt dans la lignée de Gassendi et l'atomisme antique. Mais le problème est de distinguer entre Gassendi et ses disciples contemporains de Locke comme source immédiate d'inspiration pour celui-ci. Ses Commonplace Books attestent que Locke avait lu Gassendi avec attention, et son Journal indique que pendant ses séjours à Paris, il fut en contact avec des gassendistes tels Bernier et Launay, dont il acheta les oeuvres pour les emporter (...)
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  15. Francisco De Vitoria on the Nature and Source of Civil Authority.Thomas M. Osborne - 2023 - Review of Politics 85 (85):1-22.
    Readers have found at least two distinct and perhaps contradictory accounts of civil authority in the works of Francisco de Vitoria, and some hold that Vitoria himself holds contradictory positions. This article argues that Vitoria holds one consistent position, namely that civil power is based on a necessity that is rooted in human nature, and in particular on the final cause of human life, and not on a necessity that is a result of any historical decision or process on its (...)
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  16.  65
    Isidore of Seville versus Aristotle in the Questions on Human Law and Right in the Summa Theologiae of Thomas Aquinas.Thomas M. Seebohm - 1986 - Graduate Faculty Philosophy Journal 11 (2):83-105.
  17.  30
    Heraclitus.Thomas M. Robinson - 2021 - The Philosophers' Magazine 92:64-71.
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  18.  61
    Hume's Conditions for Causation: Further to Gray and Imlay.Thomas M. Lennon - 1982 - Hume Studies 8 (2):119-124.
    In lieu of an abstract, here is a brief excerpt of the content:119. HUME'S CONDITIONS FOR' CAUSATION: FURTHER TO GRAY AND IMLAY As part of his second proof of the existence of God, Descartes in Meditations III argues a causal premise derived from the nature of time. He argues it follows from the nature of time "that, in order to be conserved in each moment in which it endures, a substance has need of the same power and action as would (...)
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  19.  36
    Self, Reason, and Freedom: A New Light on Descartes's Metaphysics.Thomas M. Lennon - 2013 - British Journal for the History of Philosophy 21 (5):1003 - 1005.
  20. Logic and ontological commitment : Vincent Ferrer's theory of natural supposition.Thomas M. Ward - 2018 - In Christoph Kann, Benedikt Löewe, Christian Rode & Sara Liana Uckelman, Modern views of medieval logic. Leuven: Peeters.
  21.  10
    Good Reasons and Persuasive Force: A Pragmatic Approach.Thomas M. Olshewsky - 1983
  22.  85
    Clive bell's aesthetic: Tradition and significant form.Thomas M. Mclaughlin - 1977 - Journal of Aesthetics and Art Criticism 35 (4):433-443.
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  23.  26
    Reflexion and Totality in the Philosophy of E. Husser.Thomas M. Seebohm - 1973 - Journal of the British Society for Phenomenology 4 (1):20-30.
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  24.  17
    The integrative process1.Thomas M. French - 1951 - Dialectica 5 (3‐4):246-256.
    RésuméLe Dr French résume ici très briévement les idées développées dans un ouvrage qu'il publiera prochainement sous le titre Intégration of behavior . – Le comportement comprend deux aspects essentiels que ľon peut désigner des termes de motivation et compréhension intelligente {insight). Cette dernière àété admirablement analľsée par ľécole gestaltiste , qui à cependant eu le tort de la présenter comme de soi consciente. Or, il ľà des insights inconscients, áľœuvre par exemple dans ľacquisition des réflexes conditionnels, des habiletés motrices (...)
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  25.  26
    Les Métamorphoses de la Cité de Dieu.Thomas M. Garrett - 1954 - New Scholasticism 28 (4):491-493.
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  26. Problems and perspectives in ethics.Thomas M. Garrett - 1968 - New York,: Sheed & Ward.
  27. 1. Front Matter Front Matter (pp. i-ii).Thomas M. Alexander, Robert Cummings Neville, Raymond D. Boisvert, Jacquelyn Anne K. Kegley & Kelly Dean Jolley - 2010 - The Pluralist 5 (2).
     
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  28. Our Present Misfortune: Games and the Post-bureaucratic Colonization of Contingency.Thomas M. Malaby - 2020 - Logos: Comuniação e Univerisdade 26 (2):27-42.
    Anthropology is turning toward a new engagement with acentral question of Weber: how do people come to understand the distributionof fortune in the world? Our discipline’s recent examination ofthe uses of the past prompts us to ask how stances toward the future areboth the product of cultural logics and the target of institutional interests.In this article, I trace the engagement with contingency in anthropologyand social thought, and then compare the nonchalant stance toward thefuture found in Greek society with the different (...)
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  29. Sancti Thomae Aquinatis Doctoris Angelici Ordinis Praedicatorum in Metaphysicam Aristotelis Commentaria.M. Thomas, Cathala & Pontificio Ateneo "Angelicum" - 1915 - Sumptibus Et Typis Marietti.
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  30.  29
    Persuasion and Rhetoric (review).Thomas M. Conley - 2006 - Philosophy and Rhetoric 39 (2):170-172.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Persuasion and RhetoricThomas M. ConleyPersuasion and Rhetoric. Carlo Michelstaedter. Translated with an introduction and commentary by Russell Scott Valentino, Cinzia Sartini Blum, and David J. Depew : New Haven: Yale University Press, 2004. Pp. 178. $32.50, hardcover.Readers of this book will not find much in it about the "persuasion" and "rhetoric" they might expect to read about in this journal. Nor will they find in it the Appendici (...)
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  31.  25
    Phenomenology and the Formal Sciences.Thomas M. Seebohm, Dagfinn Føllesdal, J. N. Mohanty & Jitendra Nath Mohanty (eds.) - 1991 - Dordrecht, Netherland: Springer.
    Thomas A. Fay Heidegger and the Formalization of Thought 1 Dagfinn F011esdal The Justification of Logic and Mathematics in Husserl's Phenomenology 25 Guillermo E. Rosado Haddock On Husserl's Distinction between State of Affairs and Situation of Affairs.... 35 David Woodruff Smith On Situations and States of Affairs 49 Charles W. Harvey, Jaakko Hintikka Modalization and Modalities................... 59 Gilbert T. Null Remarks on Modalization and Modalities 79 J. N. Mohanty Husserl's Formalism 93 Carl J. Posy Mathematics as a Transcendental Science (...)
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  32.  6
    Globalization and the Soul—According to Teilhard, Friedman, and Others.S. J. Thomas M. King - 2002 - Zygon 37 (1):25-33.
    Thomas L. Friedman's recent book on globalization, The Lexus and the Olive Tree, sees a religious value in globalization: “globalization emerges from below … from people's very souls and from their deepest aspirations” (1999, 338). Pierre Teilhard de Chardin made similar claims in 1920, calling globalization the “deep‐rooted religious movement of our age” (Teilhard 1979, 211). He came to this awareness through his experience in World War I. There he began connecting globalization to its roots in evolution and to (...)
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  33. 3. Authority.Thomas M. Lennon - 1999 - In Reading Bayle. Toronto: University of Toronto Press. pp. 42-80.
     
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  34.  15
    CHAPTER II. The Giants of the Seventeenth Century.Thomas M. Lennon - 1993 - In The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655-1715. Princeton University Press. pp. 63-148.
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  35.  8
    CHAPTER V. Ideas and Representation.Thomas M. Lennon - 1993 - In The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655-1715. Princeton University Press. pp. 240-273.
  36.  22
    Chapter VII. Innateness, abstraction, and essences.Thomas M. Lennon - 1993 - In The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655-1715. Princeton University Press. pp. 334-366.
  37.  13
    Chapter VIII. Philosophy and the historiography of philosophy.Thomas M. Lennon - 1993 - In The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655-1715. Princeton University Press. pp. 367-392.
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  38.  13
    CHAPTER VI. The Untouchable and the Uncuttable.Thomas M. Lennon - 1993 - In The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655-1715. Princeton University Press. pp. 274-333.
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  39.  13
    Descartes and Gassendi: A Reply to Glouberman.Thomas M. Lennon - 1995 - Perspectives on Science 3 (4):520-533.
    Despite Glouberman—s paper, I adhere to the terms I used earlier to describe the contest between Descartes and Gassendi (and their followers—which was the major part of my argument, unexamined by Glouberman). His attribution to me of a positivist conception of philosophical activity, I claim, better characterizes his own attitude toward evidence, truth, and the cognitive significance of metaphysical claims. Part of what was at stake between Descartes and Gassendi was a communal model of knowledge; within this context, I raise (...)
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  40. Preface.Thomas M. Lennon - 1999 - In Reading Bayle. Toronto: University of Toronto Press.
     
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  41.  20
    Anagogical Realism in Flannery O'Connor.Thomas M. Linehan - 1985 - Renascence 37 (2):80-95.
  42.  5
    Two Key Concepts in Plato’s Cosmology.Thomas M. Robinson - 1994 - Méthexis 7 (1):43-49.
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  43.  15
    Presidential Statements on Education: Excerpts from Inaugural and State of the Union Messages 1789-1967.M. J. Thomas - 1969 - British Journal of Educational Studies 17 (1):106-106.
  44.  38
    Body-Mind Aporia in the Seizure of Othello.Thomas M. Vozar - 2012 - Philosophy and Literature 36 (1):183-186.
    One of the most curious events in Othello is the titular character’s epileptic fit, which does not appear in the story by Cinthio that is the accepted source of the play’s plot. Why does Shakespeare invent such an incident? The easiest direction to take is the equation of epilepsy with demonic possession, a common belief in the early modern period. In this essay, however, I argue from textual and critical evidence for a philosophical interpretation of Othello’s epilepsy: namely, that his (...)
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  45.  13
    Conceptual Divergences in Sextus and Hume.Thomas M. Olshewsky - 2014 - Philosophical Inquiry 38 (1-2):65-73.
  46. The legate grants indulgences : Cusanus in Germany in 1450-1453.Thomas M. Izbicki - 2019 - In Gerald Christianson & Thomas M. Izbicki, Nicholas of Cusa and times of transition: essays in honor of Gerald Christianson. Boston: Brill.
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  47.  13
    Jacques Almain.Thomas M. Izbicki - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 579--581.
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  48. Substance use trends among young men who have sex with men (MSM) in Vancouver and relation to high-risk anal intercourse, 1997-2002.Thomas M. Lampinen, K. Chan, M. L. Miller, A. J. Schilder, K. J. P. Craib, B. Devlin, C. Lips, M. T. Schechter, M. V. O'Shaughnessy & R. S. Hogg - forthcoming - Substance.
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  49.  51
    Tribe, nation, world: Self-identification in the evolving international system.Thomas M. Franck - 1997 - Ethics and International Affairs 11:151–169.
    Appeals to nationalism based on a common sociocultural, geographic, and linguistic heritage are reactions against expansions of trade, information, and power - and anomie and xenophobia can be countered by giving substatal ethnicities, minorities and political parties a voice and a vote.
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  50.  11
    Malebranche: The Search After Truth: With Elucidations of the Search After Truth.Thomas M. Lennon & Paul J. Olscamp (eds.) - 1997 - New York: Cambridge University Press.
    Nicolas Malebranche is now recognised as a major figure in the history of philosophy, occupying a crucial place in the Rationalist tradition of Descartes, Spinoza and Leibniz. The Search after Truth is his first, longest and most important work; this volume also presents the Elucidations which accompanied its third edition, the result of comments that Malebranche solicited on the original work and an important repository of his theories of ideas and causation. Together, the two texts constitute the complete expression of (...)
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